According to Egyptian columnist  Amro Abdul Samea in al-Ahram, Talawi’s message included an appeal to  parliament to avoid the controversial legislations that rid women of  their rights of getting education and employment, under alleged  religious interpretations. 
 
 “Talawi tried to underline in her message that marginalizing and  undermining the status of women in future development plans would  undoubtedly negatively affect the country’s human development, simply  because women represent half the population,” Abdul Samea said in his  article.
 
 The controversy about a husband having sex with his dead wife came about  after a Moroccan cleric spoke about the issue in May 2011. 
 
 Zamzami Abdul Bari said that marriage remains valid even after death  adding that a woman also too had the same right to engage in sex with  her dead husband. 
 
 Two years ago, Zamzami incited further controversy in Morocco when he  said it was permissible for pregnant women to drink alcohol.
 
 But it seems his view on partners having sex with their deceased partners has found its way to Egypt one year on. 
 
 Egyptian prominent journalist and TV anchor Jaber al-Qarmouty on Tuesday  referred to Abdul Samea’s article in his daily show on Egyptian ON TV  and criticized the whole notion of “permitting a husband to have sex  with his wife after her death under a so-called ‘Farewell Intercourse’  draft law.”
 
 “This is very serious. Could the panel that will draft the Egyptian  constitution possibly discuss such issues? Did Abdul Samea see by his  own eyes the text of the message sent by  Talawi to Katatni? This is  unbelievable. It is a catastrophe to give the husband such a right! Has  the Islamic trend reached that far? Is there really a draft law in this  regard? Are there people thinking in this manner?” 
 
 Many members of the newly-elected, and majority Islamist parliament,  have been accused of launching attacks against women’s rights in the  country.
 
 They wish to cancel many, if not most, of the laws that promote women’s  rights, most notably a law that allows a wife to obtain a divorce  without obstructions from her partner. The implementation of the Islamic  right to divorce law, also known as the Khula, ended years of hardship  and legal battles women would have to endure when trying to obtain a  divorce. 
 
 Egyptian law grants men the right to terminate a marriage, but grants  women the opportunity to end an unhappy or abusive marriages without the  obstruction of their partner. Prior to the implementation of the Khula  over a decade ago, it could take 10 to 15 years for a woman to be  granted a divorce by the courts.
 
 Islamist members of Egyptian parliament, however, accuse these laws of  “aiming to destroy families” and have said it was passed to please the  former first lady of the fallen regime, Suzanne Mubarak, who devoted  much of her attention to the issues of granting the women all her  rights. 
 
 The parliamentary attacks on women’s rights has drawn great criticism  from women’s organizations, who dismissed the calls and accused the MPs  of wishing to destroy the little gains Egyptian women attained after  long years of organized struggle.
